Aphrahat · Demonstrations

Demonstrations · Part 13

23. I have not anything, to call to mind before Thine eyes, for I am wholly despised. Call Thou to mind for me, O my God, this only that none other, have I set before me beside Thee!

24. Who would not weep for me, with voice and wailing? for before the days of full moon I was chaste and crowned; and after the days of full moon, I was uncovered and made bare.

25. My chaste daughters of the chambers, wander in the fields; for the wrath that makes all drunken, has caused my honourable women to be despised. Let Thy mercy which gives peace to all, restore these beloved ones to honour!

26. My elder daughters and my younger, lo! they cry before Thee; the damsels with their voices, they that are aged with their tears; my virgins with their fasts, my chaste ones with their sackcloth!

27. Mine eyes to all the streets, I lift up and lo! they are deserted. There are left of a hundred ten, and a thousand of ten thousand. Give Thou peace and fill my streets, with the tumult of my dwellers!

28. Bring back them that are without, and make them glad that are within! Mighty is Thy grace, that Thou extendest it within and without. Let the wings of Thy grace gather my chickens together!

29. Let the prayer of my just men, save my fugitives! The unbelievers have plundered me, and the believers have sustained me. In them that believe put Thou to shame them that believe not!

30. There came together on one day, two festivals as one: the Feast of Thine Ascension, and the Feast of Thy Champions; the feast that wove Thy Crown, and the memorial of the crowning of Thy servants.

31. Have thou mercy because there were doubled for us, these feasts on one day; and there were doubled for us instead of them, even the two feasts in one, suffering from the voice of ill tidings, and mourning from desolation!

32. Give peace to my festivals! for both my feasts have ceased; and instead of rejoicing, of my remnants in festivals, tremblings and desolations meet me in every place.

33. Bring home mine that are far off, make glad mine that are nigh; and in the midst of our land shall be preached, good tidings of joy; and I shall render in return for peace, praise from every mouth!

Hymn VII.

1. Wrath came to rebuke, the greedy who in the midst of peace, bargained, defrauded and plundered. In calamity the greedy have waxed rich: lo! what was theirs they have scattered, what was not theirs they have gathered. R., Give peace, O Son, to our land!

2. Twenty years my troubles, have been like branches, O my Saviour! which are kept back throughout winter, but when it is time to shoot forth, my troubles shoot forth: with our fruit our heart ripens.

3. Nisan is the time of buds: in it the ill tidings budded. When our delights crowded on us, then crowded on us our ills. At the time of winnowing of wheat, came the winnowing of cities,

4. For the three brethren in Babylon fled not from the fire that men kindled, because they were steadfast: from lust they fled, because they were perfect.

5. The fire of them that have triumphed, is able to turn the black kids into white: the fire of vain men is able to make the lambs into spotted leopards.

6. How great will be my cries, to be cried at any alarm! How great my indignation to ripen at every ill tidings! How great my harvests, to perish every mouth!

7. For the crimes of my sons He has chastened me, in their struggling for my deliverance. The people who deliver me, bring chastisement upon me. Restrain ye your sins, and lo! my chastisements are restrained!

8. In ill tidings they are afflicted; in time of wrath they are tortured; in time of peace they are distressed; for when every man breathes freely, and all are unthankful for grace, they render thanks on behalf of every man.

9. Their sackcloth is humble for my sake; their ashes are sprinkled in my affliction; their prayer is for my victory; their fast for my deliverance: Lo! the debt is on my ascetics, the guilt with my nobles.

10. Great is in every age, the folly of the wise; the scribes and elders envied and killed the teacher, who taught all people the Law of Moses.

11. Wisdom in this age is a possession that brings loss: he who has a little folly, very small is his guilt; but he who has a little prudence, his iniquity passes measure.

12. They build with their words, and overthrow in their deeds; for the teachers were many and foolish, but the mouth of the judge is both of these things, the judge and the accuser.

[Hymn VIII. is wanting, as also the earlier part of IX.]

Hymn IX.

...My afflictions are as Job's. Thy justice delivered him; let Thy grace have mercy on me!

2. In these two things is profit; that neither should the just, be weary in supplication, nor should the rebellious, multiply transgression.

3. With the sons Thou labourest, to chastise and help them; and that the fathers should not be grieved, by the sound of the scourge, they left me in peace.

4. Look, O my Lord, on my woods without, how they have been cut down! behold, O my Lord, my breasts within, that they are too weak, for me to bear my beloved ones!

5. With swords they have cut off, my wings that are without; again the fire kindles, in my bosom within, the incense of burnt offering.

6. The sun-worshippers have killed, my sons in the plain: and they that offer to Baal, have sacrificed my bulls in the city, my sheep with my babes.

7. In my fields is lamentation; in my halls wailing; in my vineyards terror; in my streets confusion. Who can suffice for me?

8. The Evil One who dealt treacherously, and disturbed me with his words, stirred up trouble within, so that my inward part, is wholly as my outward part.

9. With what face, O my Lord, shall I call on Thee to send, a camp of holy ones, to guard my bosom, which is full of uncleanness?

10. With Thy new leaven, Thou hast chastened creation. Make Thou the old leaven, which ensnares and humbles, to be like the new leaven!

11. By the manifest striving, of Thy power let us conquer; lest error should crown, those that strive for Thee, cleaving to them with blandishment!

12. If we look into our time, it is like our deceit; --for in the years of truthfulness, we practised divinations,--and secretly used enchantments.

13. If I look into the time, it provokes and into light,--brings secret things, that our deceit may be shamed,--which wore the raiment of Truth.

14. Verily it is truth, that overcomes all; --and the sea with its bitterness, cannot trouble it,--for it is pure in its nature.

Notes

  1. 350. An attempt is here made to represent by means of dashes the metrical versification of the Syriac hymns. See above, pp. 147 sq.
  2. 351. 1 Esdr.