Demonstrations · Part 17

13. He gave example in his person,--that as he kept the measure of his time,--so was it meet that we should know our time.--We have become strangers to our time,--for we have been witless in the time of discernment.

14. In the beginning the blast of the wind--in its might chastens the fruit;--then in the meantime the might of the sun:--but when its mightiness is passed,--its end gathers his sweetness.

15. But we--they that were first chastened us;--and also they that came next rebuked us;--and they that were last added sweetness to us:--then when the time of tasting us arrives,--great was our savourlessness.

16. For we came to maturity,--that we might wean the children from wantonness,--and lead them to gravity:--but our old age stood in need--that we should be rebuked as youths.

17. Accordingly he in kindness endured, nor did he make use of force,--that he might increase honour to our old age:--and even if it knew not its degree,--let him be magnified who knew its time!

18. And if one say that for the multitude,--force and the rod should govern it;--even as for the thief fear,--and for the spoiler threatening,--and for fools open shaming.

19. Yet if with the head as first,--the members had hasted to move as second,--they would have drawn that which was third,--and the whole body from the end--would have followed after them.

20. They that were second despised those that were first,--and that were third those that were second:--the degrees were set at naught one by another.--While these within despised one another,--they were trodden down likewise by those without.

Hymn XVI.

1. Herein is a mirror to be blamed,--if its clearness is darkened--because there are spots on its substance;--for the foulness that is on it becomes--a covering before them that look on it. R. Blessed be He Who polished our mirror!

2. For that comeliness is not adorned in it,--and blemishes are not brought to view in it,--it is altogether a damage to comely things;--seeing that their comeliness gain not--adornments as their profit.

3. Blemishes are not rooted out by it,--likewise adornments are not multiplied by it.--A blemish that remains is as a loss;--that there is no adornment is a defect:--loss is met together with defect.

4. If our mirror be darkness,--it is altogether joy to the hateful;--because their blemishes are not reproved:--but if polished and shining,--it is our freedom that is adorned.

5. Twofold is the loss in defect,--for the hateful and for the goodly;--in that the goodly gain no crown,--and likewise the hateful get no adorning:--the mirror divides the loss.

6. Never does the mirror drive--by compulsion him that looks therein:--so likewise grace which followed--upon the righteousness of the Law,--does not possess the compulsion of the Law.

7. Righteousness was unto childhood,--its adorner of compulsion;--for when mankind was in childhood,--she adorned it by compulsion,--while she robbed it not of its freedom.

8. Righteousness used blandishment,--and the rod to deal with childhood;--when she smote it she roused it; her rod restrained frowardness, her blandishment softened the minds.

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9. [If one turn from the Gospel,] wherewith we are adorned to-day, my brethren,--to another gospel he is a child:--in a time of greatness of understanding,--he is become without understanding.

10. For in the degree of full age,--he has gone down to childhood;--and he loves the law of bondmen,--which when he is confident smites him,--and when he rejoices buffets him.

11. Whatsoever ornament is compulsion,--is not true but is borrowed.--This is a great thing in God's eyes,--that a man should be adorned by himself:--therefore took He away compulsion.

12. For even as of His prudence--in its own time He employed compulsion,--so likewise of His prudence,--He took it away at a time--when gentleness was desired in its stead.

13. For as it is befitting to Youth,--that it should be made to haste under the rod;--so is it very hateful that under the rod--Wisdom should be brought to serve,--that compulsion should be lord over her.

14. Behold therefore how likewise--God has ordered my successions--in the pastors I have had,--and in the teachers He has given me,--and in the fathers He has reckoned unto me!

15. For weighed out according to their times--were the helps of their qualities;--namely in him in whom it was needful, fear; and in whom it was profitable, heartening; and in whom it was becoming, meekness.

16. By measure He made my steps advance:--to my childhood He assigned terror; likewise to my youth, fear;--to my age of wisdom and prudence,--He assigned and gave meekness.

17. In the frowardness of the degree of childhood,--my instructor was a fear to me:--his rod restrained me from wantonness,--and from mischief the terror of him,--and from indulgence the fear of him.

18. Another father He gave to my youth:--what there was in me of childishness,--that was there in him of hardness; what there was in me of maturity,--that was in him as meekness.

19. When I rose from the degrees--of childhood and of youth,--there passed away the terror that was first,--there passed away the fear that was second;--He gave me a kind pastor.

20. Lo! for my full age his food;--and for my wisdom his interpretations;--and for my peace his meekness;--and for my repose his kindness;--and for my chastity his gravity!

21. Blessed is He who as in a balance--weighed out and gave me fathers:--for according to my times were my helps;--and according to my sicknesses my medicines;--and according to my comelinesses my adornments!

22. We then are they that have disturbed--the succession and fair order;--for in a time of mildness--lo! we crave for hardness,--that Thou should rebuke us as though we were children!

Hymn XVII.

Concerning Abraham, Bishop of Nisibis.

1. Suffer, O Lord, that even my lowliness, should cast into Thy treasury its farthing, even as the merchant of our flock, who made increase of his talent of Thy doctrine, and has departed and entered Thy haven. I will speak of the shepherd, under him who has become head of the flock; who was disciple of the Three, and has become our fourth master. R., Blessed be He Who has made him our comfort!

2. In one love will I cause them to shine, and as a crown will I weave them, the splendid blossoms, and the fragrant flowers of the teacher and of his disciple, who remained after him as Elisha; for the horn of his election and he was consecrated and became head, and he was exalted and became master. R., Blessed be He Who made him chief!

3. And they in heaven rejoiced for the flock, that by the pastor whom they fed, they feed it; the abode of the shepherds under him rejoiced, because they saw the succession of their degrees. He took and set him as a mind in the midst of the great body of the church, and his members came round him to buy of him life, doctrine, new bread. R., Blessed be He Who made him their treasury!

4. He chose him from the multitude of shepherds, because he had given trial of his stedfastness; the time tested him in the midst of the flock, and length of days proved him as a crucible; for that he gave proof in his person, He made him a wall for many. Let thy fasting be armour to our country, thy prayer a shield to our city, let thy censer purchase reconcilement. R., Blessed be He Who has hallowed thy sacrifices!

5. The Pastor who has been parted from his flock, fed them on spiritual pastures, and by his exalted staff, he defended them from secret wolves. Fill thou up the room of thy master, which thirsts for the sound of his melody; set up thyself as a pillar, in the city of the trembling people; support her with thy prayers. R., Blessed be He Who has made thee our pillar!

6. He has committed the Hand to his disciple, the Throne to one that is worthy of it, the Key to one that is proved faithful, the Flock to one that has excelled. To thy hand belongs the laying-on, to thy offering propitiation, and to thy tongue consolation. May peace adorn thy Dominion; be the watchmen within and the congregations without. R., Blessed be He Who has chosen thee for rejoicings!