Aphrahat · Demonstrations

Demonstrations · Part 6

Bring whatsoever ye have vowed: to lay along with your brother,

Bring and set it before me: whatsoever ye my brethren have vowed.

While I have yet a little memory: let me set on it a price;

And let there be bought pure vessels: and let there be hired workmen therewith,

And distribution be made among the poor: the needy and them that are in want.

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"Blessed is the city wherein ye dwell: Edessa, mother of the wise,

Which from the living mouth of the Son: was blessed by His Disciple.

This blessing shall abide in her: until the Holy One shall be revealed.

"Whoso withholds from me aught that he has vowed: shall die the death of Ananias,

Who sought to deceive the Apostles: and was stretched [dead] before their feet.

"Whoso carries before me a taper: may his fire be kindled beside him!

For to what end avails fire: for him whose fire is from himself?

For when the visible fire is kindled: in it is consumed the secret fire.

Sufficient for me is the pain without: add ye not to me that which is within.

* * * * * * * * * * *

"Lay me not with sweet spices: for this honour avails me not;

Nor yet incense and perfumes: for the honour benefits me not.

Burn sweet spices in the Holy Place: and me, even me, conduct to the grave with prayer.

Give ye incense to God: and over me send up hymns.

Instead of perfumes of spices: in prayer make remembrance of me.

What can goodly odour profit: to the dead who cannot perceive it?

Bring them in and burn them in the Holy Place: that they which enter in may smell the savour.

Wrap thou not the fetid dung: in silk that profits it not.

Cast it down upon the dunghill: for it cannot perceive honour [done to it].

* * * * * * * * * * *

"Lay me not in your sepulchres: for your magnificence profits me not;

For I have a covenant with God: that I shall be buried with strangers.

I am a stranger, as they were: with them, O my brethren, lay me!

For every bird loves its kind: and man loves him that is like himself.

In the cemetery lay me: where are the broken of heart,

That when the Son of God comes: He may embrace me and raise me among them."

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[After blessing by name the five faithful disciples above mentioned (page 126), he leaves an anathema on the two, Paulinus and Urit, who had erred from the faith; and against]

"Arians and Anomoeans: Cathari and those of the Serpent,

Marcionites and Manichoeans: Bardesanites and Kukites,

Paulites and Vitalianites: Sabbatarians and Borborites,

With all the other doctrines: of superstitious that are unseemly."

* * * * * * * * * * *

[The dying Saint recalls in the following lines the vision of his childhood, and praises God for its fulfilment.]

Notes

  1. 273. The allusion is to the legend that Abgar, King of Edessa, hearing the fame of the Lord Jesus, sent a letter inviting him to his city, and received in reply a letter from Him conveying His blessing, and a promise to send a disciple to teach him and his people. This promise was afterwards fulfilled by the mission of Thaddeus (Addae) to Edessa. (Eusebius, Hist. Eccles. I. 13.)
  2. 274. The Greek version has "may heal." The Syriac may be brought to agree with this, by changing t into r in the verb used.
  3. 275. The sect of Ophites.