Aphrahat · Demonstrations
Demonstrations · Part 6
Bring whatsoever ye have vowed: to lay along with your brother,
Bring and set it before me: whatsoever ye my brethren have vowed.
While I have yet a little memory: let me set on it a price;
And let there be bought pure vessels: and let there be hired workmen therewith,
And distribution be made among the poor: the needy and them that are in want.
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"Blessed is the city wherein ye dwell: Edessa, mother of the wise,
Which from the living mouth of the Son: was blessed by His Disciple.
This blessing shall abide in her: until the Holy One shall be revealed.
"Whoso withholds from me aught that he has vowed: shall die the death of Ananias,
Who sought to deceive the Apostles: and was stretched [dead] before their feet.
"Whoso carries before me a taper: may his fire be kindled beside him!
For to what end avails fire: for him whose fire is from himself?
For when the visible fire is kindled: in it is consumed the secret fire.
Sufficient for me is the pain without: add ye not to me that which is within.
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"Lay me not with sweet spices: for this honour avails me not;
Nor yet incense and perfumes: for the honour benefits me not.
Burn sweet spices in the Holy Place: and me, even me, conduct to the grave with prayer.
Give ye incense to God: and over me send up hymns.
Instead of perfumes of spices: in prayer make remembrance of me.
What can goodly odour profit: to the dead who cannot perceive it?
Bring them in and burn them in the Holy Place: that they which enter in may smell the savour.
Wrap thou not the fetid dung: in silk that profits it not.
Cast it down upon the dunghill: for it cannot perceive honour [done to it].
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"Lay me not in your sepulchres: for your magnificence profits me not;
For I have a covenant with God: that I shall be buried with strangers.
I am a stranger, as they were: with them, O my brethren, lay me!
For every bird loves its kind: and man loves him that is like himself.
In the cemetery lay me: where are the broken of heart,
That when the Son of God comes: He may embrace me and raise me among them."
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[After blessing by name the five faithful disciples above mentioned (page 126), he leaves an anathema on the two, Paulinus and Urit, who had erred from the faith; and against]
"Arians and Anomoeans: Cathari and those of the Serpent,
Marcionites and Manichoeans: Bardesanites and Kukites,
Paulites and Vitalianites: Sabbatarians and Borborites,
With all the other doctrines: of superstitious that are unseemly."
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[The dying Saint recalls in the following lines the vision of his childhood, and praises God for its fulfilment.]
Notes
- 273. The allusion is to the legend that Abgar, King of Edessa, hearing the fame of the Lord Jesus, sent a letter inviting him to his city, and received in reply a letter from Him conveying His blessing, and a promise to send a disciple to teach him and his people. This promise was afterwards fulfilled by the mission of Thaddeus (Addae) to Edessa. (Eusebius, Hist. Eccles. I. 13.)
- 274. The Greek version has "may heal." The Syriac may be brought to agree with this, by changing t into r in the verb used.
- 275. The sect of Ophites.