Cyprian of Carthage · Seventh Council of Carthage
Seventh Council of Carthage · Part 3
Victor of Octavum said: As yourselves also know, I have not long been appointed a bishop, and I therefore waited for the decision of my predecessors. I therefore think this, that as many as come from heresy should undoubtedly be baptized.
Clarus of Mascula said: The sentence of our Lord Jesus Christ is plain, when He sent His apostles, and accorded to them alone the power given to Him by His Father; and to them we have succeeded, governing the Lord's Church with the same power, and baptizing the faith of believers. And therefore heretics, who neither have power without, nor have the Church of Christ, are able to baptize no one with His baptism.
Secundianus of Thambei said: We ought not to deceive heretics by our presumption; so that they who have not been baptized in the Church of our Lord Jesus Christ, and have not obtained by this means remissions of their sins, when the day of judgment shall come, should impute to us that through us they were not baptized, and did not obtain the indulgence of divine grace. On which account, since there is one Church and one baptism, when they are converted to us they should obtain, together with the Church, the Church's baptism also.
Also another Aurelius of Chullabi said: John the apostle laid it down in his epistle, saying: "If any one come unto you, and have not the doctrine of Christ, receive him not into your house, and say not to him, Hail. For he that saith to him, Hail, partakes with his evil deeds." How can such be rashly admitted into God's house, who are prohibited from being admitted into our private dwelling? Or how can we hold communion with them without the Church's baptism, to whom, if we should only say Hail, we are partakers of their evil deeds?
Litteus of Gemelli said: If the blind lead the blind, both fall into the ditch. Since, then, it is manifest that heretics cannot give light to any, as being themselves blind, their baptism does not avail.
Natalis of Oëa said: As well I who am present, as Pompey of Sabrata, as also Dioga of Leptis Magna --who, absent indeed in body, but present in spirit, have given me charge--judge the same as our colleagues, that heretics cannot hold communion with us, unless they shall be baptized with ecclesiastical baptism.
Junius of Neapolis said: From the judgment which we once determined on I do not recede, that we should baptize heretics who come to the Church.
Cyprian of Carthage said: The letter which was written to our colleague Jubaianus very fully expresses my opinion, that, according to evangelical and apostolic testimony, heretics, who are called adversaries of Christ and Antichrists, when they come to the Church, must be baptized with the one baptism of the Church, that they may be made of adversaries, friends, and of Antichrists, Christians.
Notes
- 4799. A city of Numidia, otherwise called "Octabum."
- 4800. [Noteworthy examples of episcopal modesty. In the colleges of bishops, however, it is now usual to call upon juniors first, that, if they should think differently from older brethren, their free opinion need not be restrained by deference.]
- 4801. A city of Numidia.
- 4802. [This is Cyprian's theory of the origin of the episcopate. Elucidation infra.]
- 4803. A city of Byzacena.
- 4804. This is otherwise called "Cululi," a city of Byzacena.
- 4805. 2 John 10, 11.
- 4806. This Litteus is mentioned in Ep. lxxvi. p. 402, supra.
- 4807. A city of Numidia. A Roman colony was planted there under the Emperor Hadrian.
- 4808. A city of Tripolis.
- 4809. Probably the same to whom Ep. lxxiii. (p. 386, supra) was written.
- 4810. A city of Tripolis.
- 4811. A city of Tripolis, thus distinguished from Leptis parva.
- 4812. A city of Tripolis.
- 4813. [Here Cyprian sums up, and gives the sentence of the council, after the example of St. James, who presided in the Council of Jerusalem, Acts xv. 13, 19.]