Cyprian of Carthage · Three Books of Testimonies Against the Jews
Three Books of Testimonies Against the Jews · Part 7
67. That it was foretold that men would despise sound discipline.
68. That we must depart from him who lives irregularly and contrary to discipline.
69. That the kingdom of God is not in the wisdom of the world, nor in eloquence, but in the faith of the cross and in virtue of conversation.
70. That we must obey parents.
71. And that fathers ought not to be bitter against their children.
72. That servants, when they believe, ought the more to be obedient to their fleshly masters.
73. Likewise that masters ought to be more gentle.
74. That every widow that is approved ought to be honoured.
75. That every person ought to have care rather of his own people, and especially of believers.
76. That one who is older must not rashly be accused.
77. That the sinner is to be publicly reproved.
78. That we must not speak with heretics.
79. That innocency asks with confidence, and obtains.
80. That the devil has no power against man unless God have allowed it.
81. That wages be quickly paid to the hireling.
82. That divination must not be used.
83. That a tuft of hair is not to be worn on the head.
84. That the beard must not be plucked.
85. That we must rise when a bishop or a presbyter comes.
86. That a schism must not be made, even although he who withdraws should remain in one faith and in the same tradition.
87. That believers ought to be simple with prudence.
88. That a brother must not be deceived.
89. That the end of the world comes suddenly.
90. That a wife must not depart from her husband; or if she departs, she must remain unmarried.
91. That every one is tempted so much as he is able to bear.
92. That not everything is to be done which is lawful.
93. That it was foretold that heresies would arise.
94. That the Eucharist is to be received with fear and honour.
95. That we are to live with the good, but to avoid the evil.
96. That we must labour with deeds, not with words.
97. That we must hasten to faith and to attainment.
98. That the catechumen ought to sin no more.
99. That judgment will be in accordance with the terms, before the law, of equity; after Moses, of the law.
100. That the grace of God ought to be gratuitous.
101. That the Holy Spirit has often appeared in fire.
102. That all good men ought willingly to hear rebuke.
103. That we must abstain from much speaking.
104. That we must not lie.
105. That they are frequently to be corrected who do wrong in domestic service.
106. That when a wrong is received, patience is to be maintained, and that vengeance is to be left to God.
Notes
- 4143. "Cirrum in capite non habendum." "Cirrus" means "a tuft of hair," or a curl or lovelock. [But compare Clement, vol. ii. p. 286 (and the note, on the chrism), for the more probable meaning.]
- 4144. Scil. "of baptism," Oxford transl.