Ephraim the Syrian · Hymns on the Nativity
Hymns on the Nativity · Part 3
Whoso thought Him earthly, the bright star convinced him that He was heavenly; and whoso thought Him spiritual, John convinced him that He was also corporeal.
In the Holy temple Simeon carried Him, and lulled Him, [saying,] "Thou art come, O Merciful One, showing mercy on my old age, making my bones to go into the grave in peace. In Thee shall I be raised from the grave into Paradise!"
Anna embraced Him, and put her mouth to His lips, and the Spirit dwelt upon her own lips. As when Isaiah's mouth was silent, the coal which approached his lips opened his mouth; so Anna burned with the Spirit of His mouth, yea, she lulled Him, [saying,] "Son of the Kingdom, Son of the lowliness, that hearest and art still, that seest and art hidden, that knowest and art unknown, God, Son of Man, glory be unto Thy Name."
The barren also heard, ran, and came with their provisions: the Magi came with their treasures, the barren came with their provisions. Provisions and riches were suddenly heaped up in the house of the poor.
The barren woman cried out, as at that which she looked not for, Who hath granted me this sight of thy Babe, O Blessed One, by whom the heaven and earth are filled! Blessed be thy Fruit, which made the barren vine to bear a cluster.
Zacharias came and opened his venerable mouth and cried, "Where is the King, for whose sake I have begotten the Voice that is to preach before His face? Hail, Son of the King, to whom also our Priesthood shall be given up!"
John approached with his parents and worshipped the Son, and He shed glory upon his countenance; and he was not moved as when in the womb! Mighty miracle, that here he was worshipping, there he leaped.
Herod also, that base fox, that stalked about like a lion, as a fox crouched down, and howled, when he heard the roaring of the Lion, who came to sit in the kingdom according to the Scriptures. The fox heard that the Lion was a whelp, and as a suckling; and he sharpened His teeth, that while He was yet a child the fox might lie in wait and devour the Lion ere He had grown up, and the breath of His mouth should destroy him.
The whole creation became mouths to Him, and cried concerning Him. The Magi cried by their offerings! the barren cried with their children, the star of light cried in that air, lo! the Son of the King!
The Heavens were opened, the waters were calmed, the Dove glorified Him, the voice of the Father, louder than thunder, was instant and said, This is my beloved Son. The Angels proclaim Him, the children shout to Him with their Hosannas.
These voices above and below proclaim Him and cry aloud. The slumber of Sion was not dispersed by the voice of the thunders, but she was offended, stood up, and slew Him because He aroused her.
Hymn V.
At the birth of the Son, there was a great shouting in Bethlehem; for the Angels came down, and gave praise there. Their voices were a great thunder: at that voice of praise the silent ones came, and gave praise to the Son.
Blessed be that Babe in whom Eve and Adam were restored to youth! The shepherds also came laden with the best gifts of their flock: sweet milk, clean flesh, befitting praise! They put a difference, and gave Joseph the flesh, Mary the milk, and the Son the praise! They brought and presented a suckling lamb to the Paschal Lamb, a first-born to the First-born, a sacrifice to the Sacrifice, a lamb of time to the Lamb of Truth. Fair sight [to see] the lamb offered to The Lamb!
The lamb bleated as it was offered before the First-born. It praised the Lamb, that had come to set free the flocks and the oxen from sacrifices: yea that Paschal Lamb, Who handed down and brought in the Passover of the Son.
The shepherds came near and worshipped Him with their staves. They saluted Him with peace, prophesying the while, "Peace, O Prince of the Shepherds." The rod of Moses praised Thy Rod, O Shepherd of all; for Thee Moses praises, although his lambs have become wolves, and his flocks as it were dragons, and his sheep fanged beasts. In the fearful wilderness his flocks became furious, and attacked him.
Thee then the Shepherds praise, because Thou hast reconciled the wolves and the lambs within the fold; O Babe, that art older than Noah and younger than Noah, that reconciled all within the ark amid the billows!
David Thy father for a lamb's sake slaughtered a lion. Thou, O Son of David, hast killed the unseen wolf that murdered Adam, the simple lamb who fed and bleated in Paradise.
At that voice of praise, brides were moved to hallow themselves, and virgins to be chaste, and even young girls became grave: they advanced and came in multitudes, and worshipped the Son.
Aged women of the city of David came to the daughter of David; they gave thanks and said, "Blessed be our country, whose streets are lightened with the rays of Jesse! Today is the throne of David established by Thee, O Son of David."
The old men cried, "Blessed be that Son Who restored Adam to youth, Who was vexed to see that he was old and worn out, and that the serpent who had killed him, had changed his skin and had gotten himself away. Blessed be the Babe in Whom Adam and Eve were restored to youth."
The chaste women said, O Blessed Fruit, bless the fruit of our wombs; to Thee may they be given as first-born. They waxed fervent and prophesied concerning their children, who, when they were killed for Him, were cut off, as it were first-fruits.
The barren also fondled Him, and carried Him; they rejoiced and said, Blessed Fruit born without marriage, bless the wombs of us that are married; have mercy on our barrenness, Thou wonderful Child of Virginity!
Hymn VI.
Blessed be the Messenger that was laden, and came; a great peace! The Bowels of the Father brought Him down to us; He did not bring up our debts to Him, but made a satisfaction to that Majesty with His own goods.
Praised be the Wise One, who reconciled and joined the Divine with the Human Nature. One from above and one from below, He confined the Natures as medicines, and being the Image of God, became man.
That Jealous One when He saw that Adam was dust, and that the cursed serpent had devoured him, shed soundness into that which was tasteless, and made him [as] salt, wherewith the accursed serpent should be blinded.
Blessed be the Merciful One, who saw the weapon by Paradise, that closed the way to the Tree of Life; and came and took a Body which could suffer, that with the Door, that was in His side, He might open the way into Paradise.
Blessed be that Merciful One, who lent not Himself to harshness, but without constraint conquered by wisdom; that He might give an ensample unto men, that by virtue and wisdom they might conquer discerningly.
Blessed is Thy flock, since Thou art the gate thereof, and Thou art the staff thereof. Thou art the Shepherd thereof, Thou art the Drink thereof, Thou art the salt thereof, yea, the Visitor thereof. Hail to the Only-Begotten, that bare abundantly all manner of consolations!
The husbandmen came and did obeisance before the Husbandman of Life. They prophesied to Him as they rejoiced, [saying,] "Blessed be the Husbandman, by Whom the ground of the heart is tilled, Who gathereth His wheat into the garner of Life."
The husbandmen came and gave glory to the Vineyard that sprang of the root and stem of Jesse, the Virgin Cluster of the glorious Vine. "May we be vessels for Thy new Wine that renews all things."
"In Thee may the Vineyard of my Well-beloved that yielded wild grapes find peace! Graft its vines from Thy stocks; let it be laden entirely from Thy blessings with a fruit which may reconcile the Lord of the Vineyard, Who threatens it."
Because of Joseph the workmen came to the Son of Joseph saying, "Blessed be Thy Nativity, Thou Head of Workmen, the impress whereof the ark bore, after which was fashioned the Tabernacle of the congregation that was for a time only!"
"Our craft praises Thee, Who art our glory. Make Thou the yoke which is light, yea easy, for them that bear it; make the measure, in which there can be no falseness, which is full of Truth; yea, devise and make measures by righteousness; that he that is vile may be accused thereby, and he that is perfect, may be acquitted thereby. Weigh therewith both mercy and truth, O just One, as a judge."
"Bridegrooms with their brides rejoiced. Blessed be the Babe, whose Mother was Bride of the Holy One! Blessed the marriage feast, whereat Thou wast present, in which when wine was suddenly wanting, in Thee it abounded again!"
The children cried out, "Blessed He that hath become unto us a Brother, and Companion in the midst of the streets. Blessed be the day which by the Branches gives glory to the Tree of life, that made His Majesty be brought low, to our childish age!"
Women heard that a Virgin should conceive and bring forth a Son: honourable women hoped that thou wouldest rise from them; yea noble ladies that Thou mightest spring up from them! Blessed be Thy Majesty, that humbled Itself, and rose from the poor!
Yea the young girls that carried Him prophesied, saying, "Whether I be hated or fair, or of low estate, I am without spot for Thee. I have taken Thee in charge for the bed of Childbirth."
Sarah had lulled Isaac, who as a slave bare the Image of the King his Master on his shoulders, even the sign of His Cross; yea, on his hands were bandages and sufferings, a type of the nails.
Notes
- 448. Isai. vi.
- 449. Ps. l. 9; Is. lxvi. 3.
- 450. Exod. iv. 4, etc.
- 451. S. husks.
- 452. So too St. E. himself upon Exodus xxxvii. "And Bezaleel made an ark of undecaying wood, a type of the Body of Immanuel, which is incorruptible, and not soiled by sin. By the gold within and without he indicates the Divine Nature of the Word, which was united unto all the functions (S. vessels) of the Soul and the Body in a manner no discourse can reach, seeing he anointed our manhood with His Godhead." These words appear to make it plain, that St. E. means the same ark above as in this passage; he, however, uses a different word, and one which others contend is only applied to Noah's ark.
- 453. St. Mark vi. 3, intimates that our Lord was a carpenter Himself, while on earth.
- 454. He alludes to Palm Sunday, on which the children carried them.
- 455. Gen. xxii. 6.