The Nisibene Hymns · Part 7

6. In the first was opened the door, for battle because of misdeeds;--in the next was opened the door,--for the kings because of strife;--in the last was opened the door, for ambassadors because of mercies.

7. Lo! in these three successions, as in a mystery and a figure,--wrath is likened to the sun; it began under the first;--it waxed strong under the next; it sank and was quenched under the last.

8. Three figures the Sun also, shows forth in the three quarters:--its rising is keen and bright; its meridian strong and overpowering;--and like a torch that is burnt out, its setting is mild and pleasant.

9. Small yet bright is its rising, when it comes to waken sleepers;--hot and overpowering its meridian, when it comes to ripen the fruits;--tender and pleasant its setting, when it reaches its consummation.

10. Who is this daughter born of vows, enviable above all women,--whose successions thus proceed, and her ranks are thus manifold,--and her degrees thus ascend, and her teachers thus excel.

11. Do these similitudes belong, only to the daughter of Abraham,--or to thee too, O daughter, born of vows, whose adorning is according as thy beauty?--for as thine occasion, so was thy help, and as thy help so was its minister.

12. According to the measure of her need, there came to her the supply of her need.--Her fathers were as was her birth; her teachers were as was her understanding;--her training as was her growth; her raiment as was her stature.

13. Grace weighed out to her and gave all these things as in the scales;--she laid them in her balance, that therefrom there might be profit;--she drew them into succession, that therefrom might be perfection.

14. In the days of him that was first, peace abounded and peace vanished;--in the days of him that was next, kings came down and kings went back;--but in the days of the last, hosts assailed and hosts retreated.--

15. By the first order came in, it came in with him and went out with him;--by the next the diadem that gladdened our churches, came nigh and withdrew far away;--but by the last there dawned on us, grace that was not thankfully received.

16. Against the wrath that was first, the labour of the first contended;--against the heat that was at noon, the shade of the second stood up;--against peace that was thankless, the last multiplied warnings.

17. For the first invader of the land was the first and illustrious priest;--for the second invader of the land, was the second and merciful priest:--but the prayers of him that was last, repaired our breaches secretly.

18. Nisibis is set upon waters, waters secret and open:--living streams are within her; a noble river without her. The river without deceived her; the fountain within has saved her.

19. The first priest was her vinedresser; he made her branches to grow even unto heaven.--Lo! being dead and buried within her, he has become fruit in the midst of her bosom:--when therefore the pruners came, the fruit that was in her midst preserved her.

20. The time of her pruning came; it entered and took from her her vinedresser,--that there should not be one to pray for her. She made haste in her subtlety;--He laid in her bosom her vinedresser, that she should be delivered through her vinedresser.

21. Be ye wise like Nisibis, O ye daughters of Nisibis,--for that she laid the body within her, and it became a wall without her.--Place ye within you the living body, that it be a wall for your lives!

Hymn XIV.

1. Under the three pastors,--there were manifold shepherds;--the one mother that was in the city,--had daughters in all regions.--Since Wrath has destroyed her dwellings,--Peace shall build up her churches. R. Blessed be He who chose out those three!

2. The kindly labour of the first,--bound up the land in her affliction:--the bread and wine of the next,--healed the city when site was broken:--the sweet speech of the last,--sweetened our bitterness in affliction.

3. The first tilled the land with his labour,--he rooted out of her the briars and thorns:--the next fenced her round about,--he made a hedge for her of them that were saved:--the last opened the garner of his Lord,--and sowed in her the words of her Lord.

4. The first priest by means of a fast,--closed up the doors of men's mouths:--the second priest for the captives,--opened the mouths of the purse:--but the last pierced through the ears,--and fastened in them the ornament of life.

5. Aaron stripped off from the ears,--the earrings and made a calf.--That lifeless calf in secret,--pierced and slaughtered the camp:--those who had fashioned his horns, --he ripped them up with his horns.

6. But our priest who was the third,--pierced through the ears of the heart:--and fastened there the earrings he had fashioned,--of the nails that were fixed in the cross, --whereon his Lord was crucified,--and gave life to His fellow-men.

7. A son unto death the fire brought forth;--Death feeds upon all bodies:--the son of Death who surpassed Death,--upon the souls of men he fed.--The calf forsook his provender,--for men's minds were the food for him.

8. To the first Tree that which killed,--to it grace brought forth a son.--O Cross offspring of the Tree,--that didst fight against thy sire!--The Tree was the fount of death;--the Cross was the fount of life.

9. The son that was born to Death,--all mouths were opened to curse him.--He devoured bodies and souls,--and multiplied the disgrace of his father.--But the Cross caused to pass away the rebuke,--of its father that first Tree.

10. The two sons were even as were--the two mothers that bare them.--The calf which the fire brought forth,--the fire consumed in the midst of the people:--the Cross the offspring of grace,--divided good gifts to all creation.

11. O my tongue hold thy peace and be silent of the histories of the Cross that press to be told!--for my mind of a sudden has conceived,--and lo! pangs of travail smite it:--it has conceived these among the last,--and they strive to become the firstborn.

12. The babes struggled in the womb;--the elder made haste to come forth:--the younger desiring the birthright,--laid his hand upon his heel;--that which he obtained not by birth,--he obtained by the mess of pottage.

13. After the like sort these later histories,--lo! they make light of the former ones,--that themselves may come forth and take the birthright.--Let us bring forth the history of our fathers,--for lo! the histories of the Cross--are the firstborn of all creatures.

14. For if that which has no beginning--is the first of all created things,--its histories also are the firstborn,--for they are elder than all creatures.--Let the histories of Thee, O my Lord, yield place,--that we may tell of Thy ministers!

15. The first in degree of doctrine,--His eloquence was like as was his degree;--the next who was second in degree,--his interpretation mounted to the height of his degree;--the last who was third in degree,--his eloquence was great as he was.

16. The first in his simple words,--gave milk unto his infants;--the next in his plain sayings,--gave victual to his children;--the third in his perfect sayings,--gave meat to his that were of perfect age.

17. She too the daughter of instruction,--mounted from degree to degree,--along with her teachers and fathers.--A young child she was with the first; a simple maid was she with the next;--she came to perfect age in the third.

18. The first dealing with her as a child,--loved her and taught her to fear;--the next as with a damsel, rebuked her and make her glad;--the third as with one fully instructed,--was to her a solace of pleasantness.

19. Even the Most High with the daughter of Jacob,--gave blandishment and the rod to her childhood;--and in her frowardness and full age,--gave part in the sword and the Law;--and according to her discipline and instruction,--He came to her in mildness and pleasantness.

20. The first that begat the flock,--his bosom bare her infancy;--the next of glad-some countenance,--cheered with song and made glad her childhood;--the last grave of countenance,--lo! he guards her chastity in her youth.

21. The first priest who begat her,--gave milk to her infancy;--the next priest interpreted,--and gave victual to her childhood;--the third priest nourished her, and gave meat to her perfect age.

22. The wealthy father who was first,--laid up treasures for her childhood;--the next for her maturity--multiplied provision for her journey;--the third the goodly olive tree,--multiplied oil in her vessels.

23. When she comes before Him who is rich,--she will show the treasure of the first;--when she comes before the Saviour, she will show the saved ones of the next;--when she goes forth to meet the Bridegroom,--she will show the oil of her lamps.