Patrista
·
Church Fathers
The Great Catechism
Gregory of Nyssa (c. 335–c. 395)
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Chapters (50)
Chapter II — By the analogy of human breath, which is nothing but
Chapter III — From the Jewish doctrine, then, the unity of the Divine
Chapter IV — The Jew convicted from Scripture.
Chapter IX — The Incarnation was not unworthy of Him; for only evil
Chapter X — The objection that the finite cannot contain the infinite,
Chapter XVIII — The ceasing of demon-worship, the Christian martyrdoms,
Chapter XXVI — A certain deception was indeed practised upon the Evil
Chapter XXXII — Even the death on the Cross was sublime: for it was the
Chapter XXXVII — The Eucharist unites the body, as Baptism the soul, to
Chapter XL — He alone has truly become a child of God who gives
Chapter I — But since our system of religion is wont to observe a distinction of
Chapter II — As, then, by the higher mystical ascent [1948] from matters that
Chapter III — And so one who severely studies the depths of the mystery, receives
Chapter IV — But should it be the Jew who gainsays these arguments, our discussion
Chapter V — That there is, then, a Word of God, and a Breath of God, the Greek,
Chapter VI — But you will perhaps seek to know the cause of this error of judgment;
Chapter VII — Yet let no one ask, "How was it that, if God foresaw the misfortune
Chapter VIII — Nevertheless one who regards only the dissolution of the body is
Chapter IX — Up to this point, perhaps, one who has followed the course of our
Chapter X — "But the nature of man," it is said, "is narrow and circumscribed,
Chapter XI — Should you, however, ask in what way Deity is mingled with humanity,
Chapter XII — If a person requires proofs of God's having been manifested to us in
Chapter XIII — But, it is said, to be born and to die are conditions peculiar to the
Chapter XIV — "Then why," it is asked, "did the Deity descend to such humiliation?
Chapter XV — Even to this objection we are not at a loss for an answer consistent
Chapter XVI — "But," it is said, "this change in our body by birth is a weakness, and
Chapter XVII — But it will be said that the objection which has been brought against
Chapter XVIII — And yet it is perhaps straining too far for those who do believe that
Chapter XIX — Nevertheless, since neither those who take the Greek view, nor yet the
Chapter XX — It is, then, universally acknowledged that we must believe the Deity to
Chapter XXI — What, then, is justice? We distinctly remember what in the course of
Chapter XXII — What, then, under these circumstances is justice? It is the not
Chapter XXIII — What, then, was it likely that the master of the slave would choose to
Chapter XXIV — But possibly one who has given his attention to the course of the
Chapter XXV — That Deity should be born in our nature, ought not reasonably to
Chapter XXVI — Still, in his examination of the amount of justice and wisdom
Chapter XXVII — It is, then, completely in keeping with this, that He Who was thus
Chapter XXVIII — But they deride our state of nature, and din into our ears the manner
Chapter XXIX — But they change their ground and endeavour to vilify our faith in
Chapter XXX — If, however, any one thinks to refute our argument on this ground, that
Chapter XXXI — Yet, even in their reply to this, or the like, they are not at a loss
Chapter XXXII — What other objection is alleged by our adversaries? This; that (to take
Chapter XXXIII — For when they have heard from us something to this effect--that when
Chapter XXXIV — But they ask for proof of this presence of the Deity when invoked for
Chapter XXXV — But the descent into the water, and the trine immersion of the person
Chapter XXXVI — For common sense as well as the teaching of Scripture shows that it is
Chapter XXXVII — But since the human being is a twofold creature, compounded of soul and
Chapter XXXVIII — There is now, I think, wanting in these remarks no answer to inquiries
Chapter XXXIX — For, while all things else that are born are subject to the impulse of
Chapter XL — But, as far as what has been already said, the instruction of this